Where is huldah in the bible




















Her story involves about a scroll discovered in the temple during the reign of King Josiah. Her identity as a female prophet is not especially remarkable for the time period, but it is significant for how her judgements are centered on a written document. Mesopotamian parallels suggest this story fits a type of account in which a king ostensibly receives a divine directive for cult reform and then validates it through temple personnel.

Although it is certainly possible to envision a woman like H uldah as a temple prophet in the time of Josiah, some scholars suggest that this narrative segment is the literary creation of a postexilic writer seeking to explain the exile, rather than a report or justification of events during the monarchy. If so, the idea of a female prophet was presumably taken for granted in the later period as well compare Noadiah in Neh Her validation of a text thus stands as the first recognizable act in the long process of canon formation.

Camp, Claudia V. Cooey, Sharon A. Farmer, and Mary Ellen Ross, 97— San Francisco: Hamori, Esther J. Weems, Renita J. And what she said is that the finding of this scroll was a direct message from God. It described a covenant between God and the people, similar to vassal treaties of the period.

What was its main point? The Davidic dynasty was the one that God intended to rule over Israel. No other man, however capable, was acceptable to God. Huldah spoke directly, to the point.

Disaster was about to strike, she said. The people had abandoned Yahwah and turned to the worship of other gods, most notably the weather gods.

They would be punished for abandoning God. Only the king, Josiah, would be spared. Meanwhile, Assyria had been having its own problems. Both the Medes and the Egyptians had been expanding their power, and Josiah seems unfortunately to have backed the wrong side. Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof. Here was the message.

They brought it to the king; and the effect of it was such that king Josiah "sent and gathered together all the elders of Judah and Jerusalem," and he "went up to the house of the Lord," and, as the head of his people, he instructed them in the Word of God. The king himself took the book of the law, and with his own voice he "read in their ears all the words of the book of the covenant that was found in the house of the Lord.

And this was not all. The king meant definite business with his God. He "stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.

And he caused all that were found in Jerusalem and Benjamin to stand to it. Such was the effect of one godly woman's fearless prophecy. Nothing more is told us of Huldah. She gave her message, and retired from the scene. But she had left her mark upon her generation; and if she had never spoken another word to the king, or high priest, or Shaphan the scribe, she had, nevertheless, left her impress upon the lives of each of these distinguished men.

She had fulfilled her mission, and she might rest in peace. Blessed are the women who are willing to be used or set aside just when God wills. O, how powerfully He can use those who have no choice as to the use which He shall make of them, those who are willing to be nothing and nobody. God raise up Huldahs in this generation, for Jesus' sake. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

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